Episode 17 – The Conflict of the Orders

—”We can compare the social classes of Rome to a human body”

Seems like a whole new topic, but that’s nothing new to the Romans: internal struggles between their social classes appear every time, and as soon as there was no threat from the outside. But this time, they went overboard.

Partial Transcript

Hello, this is Abel, speaking from Beijing, China. Welcome to my podcast.

The Tale of Rome, Episode 17 – The Conflict of the Orders.

Last week we kicked the Latin League’s behind, in a battle that lasted far too long into the afternoon, and we all got hungry and ended up missing lunch.

Partly by superstition, Roman legionaries carried two types of food with them, at all times. Bread and olives. They also carried water, but during a battle, water would be both a waste and a discomfort, so olives just had to do, to make a soldier’s bread feel not too dry.

Did I mention that Romans were super superstitious? Well, in case I didn’t say it, here’s another one of their ideas:

Romans considered even numbers to be bad luck, and odd numbers to bring good luck.

Oh yeah. Just about half of the days in a month were no good to get married, offer sacrifices to the gods, provoke a battle, start a major business, a long journey, or even an affair, outside of one’s own home.

But, well, let’s get back to our reality, and the fact that Rome beat the Latins, together with that old Tarquin the Proud.

A year later, Tarquin will move from Clusium, where — after the death of gold ole’ King Lars Porsenna, people in Clusium kinda’ didn’t like him anymore.

Tarquin found lodging in another Etruscan town, where he lived for another year, before dying in exile. Without a throne, without a lot of money, and without that last son-in-law of his, who was killed during the battle at lake Regillus.

The name of the locality were Tarquin the Proud finally died was Cumae, and Cumae was ruled by another despot of the time, named Aristodemus.

[…]

The Roman Senate, thankful for the help of Latins, returned some 6000 prisoners of war to the Latins, and in exchange for that attitude, Latins sent a golden crown to be placed inside the temple of Jupiter in Rome.

The day the Crown was set in the temple, a large crowd joined the event, and that included those liberated Latin prisoners, who were—obviously grateful to Rome for their freedom.

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